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Tuesday, 9 April 2013

Bougainville Poetry: Innocent Still


By Leonard Fong Roka

In 1997, I was returning home after school from Arawa High School, when a bunch of wandering PNGDF soldiers met me and my two friends. One of them, a Tolai, looked me and a number of necklaces on my neck and said: ‘Hey, yu marit man?’ (Hey, are you are married man?).
They all laughed to our intimidated complexion as we fought to prevent tears trickling down our cheeks. After satisfying their need of molesting a trio of neatly uniformed Bougainvillean students they ordered us out of their sight.
 




INNOCENT STILL

The New Guinean barrel faces me

And my mouth waters.

The soldier teases me

And my ears burn…

But I am still innocent

Innocent as Jesus.

 

The New Guinean baton skins my head

And it bleeds furiously.

The policeman chains me up

And my wrist aches

But I am still innocent

Innocent as Jesus

 

The New Guinean law stool flattens me bums

And it loses me blood o’er.

The law man want me answers,

Yet I know no such crime

For I am still innocent; Innocent,

More than Jesus!

Sunday, 7 April 2013

Bougainville Poetry: Barata Andrew, sumatin wantem gan


By Leonard Fong Roka

You translate this ‘personal story’ into PNG Tokpisin. Will it meet what my story telling intentions the way I wanted it to be? I do not know. But to me, I think translation would spoil my broth; so let PNG Tokpisin run with autonomy from English. With such an approach, Tokpisin can have its own evolution story in the future.
This a story of my friend, whom after a PNGDF soldier bit him up, he with another student stole a gun and escaped, then returned to hunt his foe back in Arawa in 1996.

Barata Andrew, sumatin wantem gan
Olgeta de taim san i go daun, mi save tingim yu

Mi save tingim desk bilong yumi long kona; ples mitupla bin save laikim tumas lo hait na pilai longlong lo ol meri lo klas

Na nau yu lusim mi pinis na stap we, em mi no save.

Yu stap Honiara, Auki, Gizo o Taro; em mi no save, tasol yu stap sam we lo hap!

Yes, tasol displa marara soldia i bin paitim yu nating olsem tru displa em Solomon bilong ol tumbuna blo em na yu bin lusim skul na mipla olgeta.

Yu bin hamamas tasol lo usim skul siot na trausis; raun wantem narapla ulungasi soldia, pulim gan bilong em na ranawe i go lo bus. Yu gutpla pikinini Bogenvil, oli bin kolim yu.

Bihain yu kam lo taun lo painim dispel birua ivitu bilong yu

Tasol em i ron igo hait namel long mipla ol sumatin bilong yu olsem meri na yu bin krai. Yu bin krai lo no kilim dispel man husat emi bin man taim yu sumatin nogat gan. Tasol taim yu sumatin wantem gan em i bin go hait.

Sore lo em na skul pait em i bin kisim lo Australia na Malaysia.

Barata Andrew, yu pait man tru. Yu no les lo Bekim hevi bilong na sutim wantem gan narapla erereng polis man na kisim narapela gan bilong yu. Yu man tru

Tasol lo wanem yu Lusim mi na go?

Mi krai stap lo Bogenvil.

 
WORDS & MEANING

Marara— redskin in Halia (Buka)

Ulungasi— redskin in Nagovisi

Ivitu— redskin in Telei or Buin

Erereng— redskin in Nasioi or Kieta

Bougainville Poetry: Ovau is my Island


Leonard Fong Roka

In 2002, standing on the golden beaches of Lontis on the northern tip of Buka Island, my eyes did not see New Britain nor New Ireland or Manus. In 2005, standing on the romantic beaches of Olava in Buin, I was shocked by what I saw; a peaceful complete Northern Solomons of jet-black people!
Bougainville south islands
Taking a boat trip across the evil international border to Ovau and looking back at Bougainville, my island was so beautiful and playful  to its little children like Ovau, Choiseul, and Shortland Island and so on.

I was sad and sick of the of the indoctrination my people are still subjected to by the laws and institutions of the Papua New Guineans that rule our island and the Solomon Islands that exploit Western Province and Choiseul Province and give back nothing to my black people.

But then I knew deep in my broken heart that, Ovau is my island.

Ovau is my Island

 

Ovau is my island.

Torau Bay knows that; Olava knows that; thus,

Moisuru and Tokuaka longs to hear that song of re-union.

 
Ovau is my island.

Kamaleai knows that; Ghaomai knows that; thus, Harehare loves to see that marriage

Of long lost lovers of Solomon.

 
Ovau is my island.

Toumoa knows that; Kariki knows that; thus, Birambira waits to cuddle the fruits

Of that love long denied by oppressors of the nation, Northern Solomon.

 
Ovau is my island.

Nukiki knows that; Poroporo knows that; Malivanga knows that; thus, Polomai

Is willing to nurture that love that is,

Ovau is my island.

Divine Word University’s 8th Blaqueville Nite in Pictures


The event was created in the mid-2000s by Bougainvillean students as a fundraiser for students’ awareness programs back home in Bougainville during their breaks as way into contributing back to their war ravaged Solomon island of Bougainville.
Main arena of SVD
The island is geographically and ethnically part of the Solomon Islands but colonialism disadvantaged it and it ended up in the exploitative and suppressive hands of Papua New Guinea in 1975 despite its resistance.

In the 1960s, regional hegemonic power, Australia created a huge mining on the island to develop its buffer state PNG. Bougainvillean resistance to mining and incorporation into PNG was plastered with false promises. In 1988 unsatisfied with environmental destruction by the Australian company and the subjugation by the influx of PNGeans commonly known as the Redskins by the islanders, a armed conflict broke out shutting the mine and freeing the island from intimidating Papua New Guineans.
Kietas from Central Bougainville preparing
But with ineffective leadership of the rebel leader, the late Francis Ona, the island sunk into a 10 year civil war that PNG waged with the full support of Australia.

Peace was brokered in 1997 by New Zealand. The island now struggles to come back as in all aspects of life with a referendum backed by the United Nations between 2015 and 2020 to decide their political future.

Blaqueville Nite is one such initiative where Bougainvilleans are trying to help themselves.
Here they show-case their cultures, regions, history, politics and so on in dramas, dances, songs, PowerPoint presentations, speeches for audiences who pay a fee.
Performance of Bamboo band one featuring of the Solomon people
Divine Word University's Dr. Jerry Semos from Buka giving a discourse of Bougainville politics
Lovely Bougainvillean tunes of the kaur being blown by students of Madang Technical and Divine Word for the South Bougainville show case
My two Sepik course mates, Rachel Rekeken & Maria Dolores Biaun (center girls) could not wait to get into the bliss of the Bougainvillean tranquility
Cute in some modern Bougainvillean mood of the night...Buka islanders pose in a corner for the camera
Bougainville still the best of the Solomon island chain. 'We gotta rock the night,' the lads claim.
Too bad, man, when I am in the spirit of my beloved Bougainville
Madang Technical College girls rocking the night the Bougainvillean way
 
This year, 2013, saw Bougainvilleans from Madang Technical College and Divine Word University combining for a common good. I believe some day, Madang Techers College could be a partner.
 
The Blaqueville Nite is a major fundraiser for the Bougainville Youths Foundation (BYF) that was formed to govern all Bougainvillean students in tertiary institutions across PNG.
 
 
If you need some information of this events, contact me on email, lroka@student.dwu.ac.pg and I will pass the message on to rightful people.
 
 
 
 
 
 
 
 

Saturday, 6 April 2013

Helicopter attack on Kupe and capture of Louis Kepetu


By Leonard Fong Roka

Louis Kepetu remembers well the words of the first PNG soldier who approached him with anger: ‘Tete bai yu dai, yu stink kok. Kuapim Francis Ona! Acting Rambo nabaut lo kain liklik ailan hia olsem tru yupla gat kain gun olsem army gat’ (Today you will die, you stink penis. Fuck Francis Ona! Acting Rambo on a tiny island like this as if you have the type of guns the army has).
PNGDF gunners in Bougainville
He was tortured by every soldier that hand a chance to punch his anger on him till he was weak.

Weeks after the capture of the Hellman Angkanu and the killing of Karebu at Bakabori village in 4 July 1989, the Kupe mountain villages were ordered to evacuate to Piruana. But the people did not like Piruana so we all flooded the Kaino village because it was closer to Kupe.

Most of our families left whilst a few did not like being forced out of their homes and instead went into hiding in the jungles and caves of the section of the Crown Prince Range, the mountainous backbone of our island.

Louis Kepetu and his wife and other villagers of Sirona cleared a series of caves near the village where they spent the nights and during the day time, after carefully observing the village below, they would come out of the bush and pass the day in the village.

Kupe is made up of two main villages: Sirona and Nengkenaro both separated by a gorge. And Sirona, the home of Kepetu, is glued on top of a cliff that forms the western side of this gorge and another smaller ravine that runs into this gorge from the south. This is the foot of the great Kaupara brae, seen from Arawa that once hosted a repeater station on the peak, which begins from the 1930 Kupe Gold mine fields to the north of Sirona to Turampa to the south. On the other side of the Kaupara is the Panguna Valley.

But on this hurtful day, their observation was not that accurate.

During the night a patrol of the PNGDF, that did not wish to burn down villages, had reached the empty Nengkenaro, where majority of its occupants—including me and my family—were already in Kaino with others escaped further into the jungles but did not bothered to visit homes out of fear.

At the hideout, Kepetu and his wife, ordered his brother, Akora and another relative to go to the village early and collect dry coconuts whilst he and his wife fetch some cassava from the garden so that they will spent the day making tamatama (a traditional Kieta dish made of food mashed in a mortar and pestle and heated on coconut milk).

Having done everything as planned the party was at Kepetu’s home doing the tamatama. Kepetu was inside the hauskuk processing the beaten food. The young men were outside engaged to the mortar and its pestle whilst Kepetu’s wife was away into the next hamlet searching for food to take back to the hideout when the PNGDF surrounded them.

As Akora was busy with the pestle and his friend serving food into the mortar, someone whistled at them. They looked towards the source and to their shock; it was a group of redskin soldiers having their guns aimed at them ready to fire. They looked at the other angle, but there were others approaching in, so the option to avoid torture was the cliff—some 500-700 meters long—but with occasional plants like orchids, ferns and other creepers and plants attached to it.

Without Kepetu’s knowledge, they darted over the cliff like skiers down a snow slope. They were gone with their mass carrying with them plants that could not withstand the force applied on them as they PNGDF men rushed to fire at them.

Kepetu, shocked by the sound of heavy boots, popped out to bump into soldiers running for the cliff with guns and hand grenades that were unleashing after the escapees that rocked the place.

Not sure if their bullets and grenades and done their purpose they all turned on the terrified and crying Kepetu and began torturing him. One of them shot the mortar with his gun whilst a bunch of them kicked all the food he was working on.

They gun-butted, kicked and punched him at will; his eyes could not see much as his ears could not hear, and blood was all over his body. Then they tied his hands behind him and began directing him towards the end they entered from as two helicopters arrived.

Down at Kaino, the whole population gathered around where my family and others were living, upon hearing the heavy gunfire with hope that some of our homes would go up in flames.

But we watched as the army choppers separated above Sirona; one headed towards the old gold mine site whilst another went for the southern edges. From these angles of approach huge guns began rocking our Kupe. They choppers fired their guns and passed each other above Sirona; complete one round and then repeated again.

Our women were crying as we watched the chopper attacking our home.

In the airborne machineguns attack, every hideout’s culture was infiltrated into: A little 7 year old Kaumonu (pictured below, and brother in law to Kepetu) was left behind crying by his parents as they ran for their lives with his infant sister; a 11 year old Kopuru threw away her little brother, Monona as she cried after losing sight of her mother; and a man called Nukua, was calling at his family: ‘Come and see the helicopter, they have placed a generator on it’ without knowing that it was the guns till he witness a betel nut cut down and tree branches felling and his pig pinned to the ground, that he ran away.
Kaumonu in 2012
The choppers crisscrossed firing at the jungle and villages till Kepetu was brought into Nengkenaro. One of the choppers was still hovering above when one landed and Kepetu was thrown into it with some soldiers and they climbed the Kaupara slope leaving behind the rest of the soldiers.

When they arrived at the PNGDF’s camp at Panguna, a BCL’s former worker’s residence known as Camp 10 turned into an international high school, there were already a dozen soldiers on the ground and one of the soldiers with him kicked him off before the chopper actually touched the ground and he landed on the mercy of a dozen stinging fists and was unconscious.

When consciousness returned, in was in one of the Panguna police cells. Tears ran freely but his cry made no sound; he felt life around him, but his hands could not reach out; he knew fellow Bougainvillean prisoners were crying and comforting him in his mother tongue, but he could not see nor answer them for all was dark.

Louis Kepetu now lives happily in his Kupe Mountains making business through gold panning and a little canteen that he shoulders his cargo from Kaino that is 2 hour walk by foot from Kupe where hired vehicles do their drop-off.

Thursday, 4 April 2013

Bougainville Poetry:Island of Tears


By Leonard Fong Roka

Bougainville island is truly are sad story. Suppression, exploitation, belittlement, genocide and so on are what this Solomon Islander were subjected from colonialism and Papua New Guinea. They had fought for self determination and shamelessly PNG with the backing from Australia had tried suffocating them to extinction.
PNGDF mortar killed 9 children
Blackman,

A thief in his Africa;

A disease in his Australia;

An on-looker of his pride and wealth on Bougainville

He is…since

Many years ago

And gone…JOY of the LAND.

His progenitors roamed trouble free

From cave to cave;

Jungle to Jungle

With the law of the land

Prevalent in the laughing hearts and

Smiling across all seasons…

This’d very hearts

Of honesty and respect

Now in the boiling pot

Of white man’s civilization—free will and free choice—

Of living and dying in peace of relegation.

He gives and taughts

Flowers of expression

Not that black, but white.

Yet, o lord of cemeteries,

An expression,

A sorrowful black man gestures

To earn a wage of living behind bars of blockade;

Hearts pounding o’er and o’er again

Tearful in disgrace,

From ages of mimicry;

Earning a waving legacy

To live and mess in exile.

He dies an animal death

By a legal gunman

Empowered in bulk shipment

Of ideal law

From the perfect God of Zion

That swallows gasping belly

To  enrich this hand cups

To sting you generation

Chained in a line of slaves

Dwelling in worst misery hideouts

And filthy slums

Of emptiness and pain …

On the outskirts of your birthright

There you fight and kill

Squeezing your heart

To a strand of extinction …

Sun after sun

Tears storm your beds

Moaning the lost brothers

In the jungle of chaos,

Those petals of your joy

Carcassed by white divinity

Of peace and freedom …

Yet so colorful, Bougainville

Loved it then earned a living

In the harsh ridges…

Hearts sailing

For tomorrow is opaque

Like a fierce storm

Of destruction.

Bougainville Poetry: Asian Liars


By Leonard Fong Roka

Four years ago I wrote this poem out of frustration and anger listening to Radio Australia news dominated by Asian asylum seekers and boat people always fighting their way into Australia. It is my personal view on Asian countries that cannot protect the rights of their citizens leading them to death on the high seas off the coast of Australia or letting them to sadly wander around the world as if they are some migratory animals.

 

I think

You were human

Down history road.

Once colonised and enslaved.

Subjugated you were…

People of the great Asian land

Who bitterly blooded

For freedom.

 

But  why?

You had doctrines, so sound

Invented in the snowfields of Siberia;

Befriended one power in the cold war our then bipolar world

Then shut your door kingdom as

“Asia for Asians” and

Fought for freedom?

 

Hitherto you fought the imperialist man

Screaming wildly

In Israel,

In Afghanistan,and

In the tangle of Vietnam.

You fought and bled for Asian freedom

You said vividly.

 

But why,

Deserting your birth country,

“Asia for Asians”

Like a insane fellow

And risk your life

Floating across the oceans? Why disturb me in my Oceania?

Boat fellow, you

Fear that long sounded

Asian freedom?

Sorry.