By Leonard Fong Roka
When Bougainvilleans protested against the mining in Panguna
and the reckless political marriage into Papua New Guinea, the pre-independent
administration of PNG, had armed police on them to throw them into the prison cells
of Kieta, then the government station.
Bougainvillean and his gun (Photo: Justin Teneke)
What erupted at Aropa, moved to Toniva town, Kieta town and
into Arawa town. Bougainvilleans began attacking New Guinean squatter settlers.
When the PNG police arrived with the brutality on the
island, Bougainvilleans also began looking for arms. The crisis spread towards
South Bougainville and North Bougainville.
The PNG government was not interested in addressing the root
causes of Bougainvillean upraising but it was there with its undisciplined
security forces in hot pursue of money and pride that its little army gained in
Vanuatu.
New Guineans did not see Bougainvilleans as humans that
needed respect as a minority group of the Solomon Islands that it was ruling.
They were interested in the wealth that was developing them and prestige this
island was giving them in the international arena.
Guns gave Bougainvilleans the dignity as humans in the realm
of cruel PNG politics.
However, when the Bougainville Peace Process came into
existence, PNG ran ahead to propose to Bougainvilleans that they must ‘do away
with the guns’ for it was an impediment to true peace and development.
PNG kicked so hard and so ‘Weapons Disposal’ began one of
the three pillars of the ‘Terms of Referendum’ signed in 2001 at Kokopo in East
New Britain.
Across Bougainville, few weapons were contained but not all.
Why?
Bougainvilleans are not stupid! They know the history of
their island from the colonial era into the pigsty of New Guineans since 1975
that oral history has saved for them.
When leaders of Bougainville and the liars of Papua New
Guinea, brokered the peace effort, they looked at the wishes of the United
Nations, the PNG leaders, Australia & New Zealand and the loud voices of
Bougainvilleans. The dislikes and likes of the gunman were ignored once again.
What Bougainvilleans must know is that, our gunmen are the
men who took up weapons in 1988 or had took up arms in the midst of the crisis.
They saw how Bougainville was mistreated. So why force them
to throw away their guns? Did we address the reason why they took up the gun?
Many Bougainvilleans say: ‘Once we are independent then we
will destroy our guns’.
In this line of words, a leader must identify the rightful
strategies to removing guns in Bougainville. Careful analysis of the current PNG-Bougainville
political arrangements has a stench of ‘repetition of pre-1988 history’ to the
many gunmen in Bougainville.
Ain’t we witnessing
it? Though we have political power, realizing that is problematic because we
are trying to take off from the scrap and our government opens the door too
wide for the people and organizations we rejected to come back.
Thus, with the gun, men feel they still have the power to tune
the politicians if things go wrong. It is confidence in self and the road to our
goal of nationhood.
Every problem involving guns that is happening in
Bougainville after the Bougainville Peace Agreement has an instigating issue
behind it. Someone is getting someone into suppression or exploitation that is
why, one is resorting to guns.
Thus, guns are not a problem in Bougainville as it is in
Papua New Guinea where they hunt each other as animals.
There are amicable strategies to get rid of guns but we
ignore them.
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